Category: Christian Saints and Feasts

Saint ThomasSaint Thomas

Saint Thomas

Thomas the Apostle (Biblical Hebrew: הקדוש תוֹמאס ; ָAncient Greek: Θωμᾶς; Coptic: ⲑⲱⲙⲁⲥ; Classical Syriac: ܬܐܘ Tʾōmā šliḥā; Malayalam: േതാമസ്അസ്േതാലൻ Tēāmas appastēālan), also called Didymus (“twin”) was one of the Twelve Apostles of Jesus according to the New Testament. Thomas is commonly known as “Doubting Thomas” because he doubted Jesus’ resurrection when first told of it (as related in the Gospel of John alone); later, he confessed his faith, “My Lord and my God,” on seeing Jesus’ crucifixion wounds.

According to traditional accounts of the Saint Thomas Christians of modern-day Kerala in India, Thomas is believed to have travelled outside the Roman Empire to preach the Gospel, travelling as far as the Malabar Coast which is in modern-day Kerala State, India. According to their tradition, Thomas reached Muziris (modern-day North Paravur and Kodungalloor in Kerala State, India) in AD 52. In 1258, some of the relics were brought to Ortona, in Abruzzo, Italy, where they have been held in the Church of Saint Thomas the Apostle. He is often regarded as the patron saint of India, and the name Thomas remains quite popular among Saint Thomas Christians of India.

Feast of Saints Peter and PaulFeast of Saints Peter and Paul

Saint Peter and Saint Paul

Saint Peter and Saint Paul (Photo credit: Wikipedia)

The Feast of Saints Peter and Paul or Solemnity of Saints Peter and Paul is a liturgical feast in honour of the martyrdom in Rome of the apostles Saint Peter and Saint Paul, which is observed on 29 June. The celebration is of ancient origin, the date selected being the anniversary either of their death or of the translation of their relics.

Saint Peter (died c. 64 AD), also known as Simon Peter, Simeon, or Simon, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Church. The Roman Catholic Church considers him to be the first Pope, ordained by Jesus in the “Rock of My Church” dialogue in Matthew 16:18. The ancient Christian churches all venerate Peter as a major saint and associate him with founding the Church of Antioch and later the Church in Rome, but differ about the authority of his various successors in present-day Christianity.

Paul the Apostle, originally known as Saul of Tarsus was an apostle (though not one of the Twelve Apostles) who taught the gospel of Christ to the first-century world. He is generally considered one of the most important figures of the Apostolic Age. In the mid-30s to mid-50s, he founded several churches in Asia Minor and Europe. Paul used his status as both a Jew and a Roman citizen to advantage in his ministry to both Jewish and Roman audiences.

The Nativity of St. John the BaptistThe Nativity of St. John the Baptist

English: Nativity of John Baptist, 15 c, Hermi...

English: Nativity of John Baptist, 15 c, Hermitage/ Рождество Иоанна Предтечи (Photo credit: Wikipedia)

According to the Jewish historian Josephus (who wrote after 70 AD), John the Baptist was a Jewish preacher in the time of Pontius Pilate (AD 26-26). He called the people to repentance and to a renewal of their covenant with God. Luke begins his Gospel by describing an aged, devout, childless couple, the priest Zechariah and his wife Elizabeth. As Zechariah is serving in the Temple, he sees the angel Gabriel, who tells him that he and his wife will have a son who will be a great prophet, and will go before the Lord “like Elijah.” Zechariah went home, and his wife conceived. About six months later, Gabriel appeared to the Virgin Mary, a kinswoman of Elizabeth, and told her that she was about to bear a son, who would be called the Most High, a king whose kingdom would never end. Thus Elizabeth gave birth to John, and Mary gave birth six months later to Jesus.

Saint AlbanSaint Alban

Saint Alban

By DaveWebster14 – File:Saint Alban, window.jpg, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=8323757

Saint Alban (/ˈɔːlbən, ˈæl-/; Latin: Albanus) is venerated as the first-recorded British Christian martyr, and he is considered to be the British protomartyr. Along with fellow Saints Julius and Aaron, Alban is one of three named martyrs recorded at an early date from Roman Britain (“Amphibalus” was the name given much later to the priest he was said to have been protecting). He is traditionally believed to have been beheaded in the Roman city of Verulamium (modern St Albans) sometime during the 3rd or 4th century, and his cult has been celebrated there since ancient times.

According to the most elaborate version of the tale found in Bede’s Ecclesiastical History of the English People, Alban lived in Verulamium, sometime during the 3rd or 4th century (see dating controversy below), but some authors, on the basis that Gildas says he crosses the Thames before his martyrdom, place his residence and martyrdom in London. He lived in Roman Britain, but little is known about his religious affiliations, socioeconomic status or citizenship. Sometime in the 3rd or 4th century, Christians began to suffer “cruel persecution.” Alban met a Christian priest fleeing from “persecutors” and sheltered him in his house for a number of days. The priest (who later came to be called Amphibalus, meaning “cloak” in Latin) prayed and “kept watch” day and night, and Alban was so impressed with the priest’s faith and piety that he found himself emulating the priest and soon converted to Christianity. Eventually it came to the ears of an unnamed “impious prince” that Alban was sheltering the priest. The prince gave orders for Roman soldiers to make a strict search of Alban’s house. As they came to seize the priest, Alban put on the priest’s cloak and clothing and presented himself to the soldiers in place of his guest.

Alban was brought before the judge, who just then happened to be standing at the altar, offering sacrifices to “devils” (Bede’s reference to pagan gods).When the judge heard that Alban had offered himself up in place of the priest, he became enraged that Alban would shelter a person who “despised and blasphemed the gods,” and as Alban had given himself up in the Christian’s place, Alban was sentenced to endure all the punishments that were to be inflicted upon the priest unless he would comply with the pagan rites of their religion. Alban refused, and declared, “I worship and adore the true and living God who created all things.” (The words are still used in prayer at St Alban’s Abbey).

The enraged judge ordered Alban scourged, thinking that a whipping would shake the constancy of his heart, but Alban bore these torments patiently and joyfully. When the judge realized that the tortures would not shake his faith, he ordered for Alban to be beheaded.

Alban was led to execution, and he presently came to a fast-flowing river that could not be crossed (believed to be the River Ver). There was a bridge, but a mob of curious townspeople who wished to watch the execution had so clogged the bridge that the execution party could not cross. Filled with an ardent desire to arrive quickly at martyrdom, Alban raised his eyes to heaven, and the river dried up, allowing Alban and his captors to cross over on dry land. The astonished executioner cast down his sword and fell at Alban’s feet, moved by divine inspiration and praying that he might either suffer with Alban or be executed for him.

The other executioners hesitated to pick up his sword, and meanwhile, Alban and they went about 500 paces to a gently sloping hill, completely covered with all kinds of wild flowers, and overlooking a beautiful plain (Bede observes that it was a fittingly beautiful place to be enriched and sanctified by a martyr’s blood).

When Alban reached the summit of the hill, he began to thirst and prayed God would give him water. A spring immediately sprang up at his feet. It was there that his head was struck off, as well as that of the first Roman soldier who was miraculously converted and refused to execute him. However, immediately after delivering the fatal stroke, the eyes of the second executioner popped out of his head and dropped to the ground along with Alban’s head so that this second executioner could not rejoice over Alban’s death.

In later legends, Alban’s head rolled downhill after his execution, and a well sprang up where it stopped. Upon hearing of the miracles, the astonished judge ordered further persecutions to cease, and he began to honour the saint’s death.

St Alban’s Cathedral now stands near the believed site of his execution, and a well is at the bottom of the hill, Holywell Hill.

Saint BarnabasSaint Barnabas

Detail from San Barnaba Alterpiece

Detail from San Barnaba Alterpiece

Barnabas (Ancient Greek: Βαρναβᾶς), born Joseph, was an early Christian, one of the earliest Christian disciples in Jerusalem. According to Acts 4:36 Barnabas was a Cypriot Jew. Barnabas‘ story appears in the Acts of the Apostles, and Paul mentions him in some of his epistles. Although the date, place, and circumstances of his death are historically unverifiable, Christian tradition holds that Barnabas was martyred at Salamis, Cyprus, in 61 AD. Barnabas is usually identified as the cousin of Mark the Evangelist on the basis of Colossians 4. Barnabas appears mainly in Acts, a Christian history of the early Christian church. The prosperity of the church at Antioch led the apostles and brethren at Jerusalem to send Barnabas there to superintend the movement. Barnabas wished to take John Mark along, but Paul did not, as he had left them on the former journey (15:37-38).

According to Hippolytus of Rome, John Mark is not Mark the Cousin of Barnabas, and Barnabas did not dispute with Paul because of personal favor to a blood relative, but due to his character as his nickname Barnabas (“Son of Encouragement”) indicates. Church tradition developed outside of the canon of the New Testament describes the martyrdom of many saints, including the legend of the martyrdom of Barnabas.

According to the History of the Cyprus Church, in 478 Barnabas appeared in a dream to the Archbishop of Constantia (Salamis, Cyprus) Anthemios and revealed to him the place of his sepulchre beneath a carob-tree. The following day Anthemios found the tomb and inside it the remains of Barnabas with a manuscript of Matthew’s Gospel on his breast.

Clement of Alexandria (Stromata, ii, 20) also makes Barnabas one of the Seventy Disciples that are mentioned in the Gospel of Luke 10:1ff.

The Cypriot Church claimed Barnabas as its founder in order to rid itself of the supremacy of the Patriarch of Antioch, as did the Archbishop of Milan afterwards, to become more independent of Rome.