Category: Christian Saints and Feasts

Ash WednesdayAsh Wednesday

English: Ash Wednesday, watercolor, 78 x 113 c...

English: Ash Wednesday, watercolor, 78 x 113 cm (detail) Polski: Popielec, akwarela, karton, 78 x 113 cm (frag.) (Photo credit: Wikipedia)

Ash Wednesday is a Christian holy day of prayer, fasting, and repentance. It is preceded by Shrove Tuesday and falls on the first day of Lent, the six weeks of penitence before Easter. Ash Wednesday is observed by many Christians, including Anglicans, Episcopalians, Lutherans, Old Catholics, Methodists, Nazarenes, Presbyterians, Roman Catholics, and some Baptists.

Ash Wednesday derives its name from the placing of repentance ashes on the foreheads of participants to either the words “Repent, and believe in the Gospel” or the dictum “Remember that you are dust, and to dust you shall return.” The ashes may be prepared by burning palm leaves from the previous year’s Palm Sunday celebrations.

Because it is the first day of Lent, many Christians, on Ash Wednesday, often begin marking a Lenten calendar, praying a Lenten daily devotional, and abstaining from a luxury that they will not partake of until Easter arrives.

Presentation of Jesus at the TemplePresentation of Jesus at the Temple

Presentation of Christ in the Temple

Presentation of Christ in the Temple (Photo credit: Wikipedia)

The Presentation of Jesus at the Temple falls on 2 February and celebrates an early episode in the life of Jesus. In the Eastern Orthodox Church and some eastern Catholic Churches, it is one of the Twelve Great Feasts, and is sometimes called Hipapante (Lit. “Meaning” in Greek). Other traditional names include Candlemas, the Feast of the Purification of the Virgin, and the Meeting of the Lord.

In the Roman Catholic Church, the Feast of the Presentation of the Lord is a feast day occurring between the Feast of the Conversion of St. Paul the Apostle on 25 January and the feast of the chair of St. Peter the Apostle on 22 February. In some Western liturgical churches, Vespers (or Compline) on the Feast of the Presentation marks the end of the Epiphany season. In the Church of England, the Presentation of Christ in the temple is a Principal Feast celebrated either on 2 February or on the Sunday between 28 January and 3 February.

In the Latin Rite of the Catholic Church, the Presentation is the fourth Joyful Mystery of the Rosary. The episode was also reflected in the once prevalent custom of churching new mothers forty days after the birth of a child.

Conversion of Paul the ApostleConversion of Paul the Apostle

 

The Conversion of Paul the Apostle was, according to the New Testament, an event in the life of Paul the Apostle that led him to cease persecuting early Christians and to become a follower of Jesus. It is normally dated by researchers to AD 33-36. The phrases Pauline Conversion, Demascene Conversion and Damascus Christophany, and the road to Damascus allude to this event.

Paul the ApostlePaul the Apostle

Paul the Apostle

Paul the Apostle, original name Saul of Tarsus, was an apostle (though not one of the Twelve Apostles) who taught the Gospel of Christ to the first-century world. He is generally considered one of the most important apostolic figures of The Apostolic Age. In the mid-30s to mid-50s, he founded several churches in Asia Minor and Europe. Paul used his status as both a Jew and a Roman citizen to advantage in his ministry to both Jewish and Roman audiences.

Fourteen of the twenty-seven books in the New Testament have traditionally been attributed to Paul, and approximately half of the Acts of the Apostles deals with Paul’s life and works. Seven of the epistles are undisputed by scholars as being authentic, with varying degrees of argument about the remainder. The Pauline authorship of Hebrews, already doubted in the 2nd and 3rd centuries but almost unquestioningly accepted from the 5th to the 16th centuries, is now almost universally rejected by scholars. The other six are believed by some scholars to have come from followers writing in his name, using material from Paul’s surviving letters and letters written by him that no longer survive. Other scholars argue that the idea of a pseudonymous author for the disputed epistles raises many problems.

Today, his epistles continue to be deeply rooted in the theology, worship, and pastoral life in the Roman and Protestant traditions of the West, as well as the Orthodox traditions of the East. Among the many other apostles and missionaries involved in the spread of the Christian faith, his influence on Christian thought and practice has been characterized as being as “profound as it is pervasive.” Augustine of Hippo developed Paul’s idea that salvation is based on faith and not “works of the law.” Martin Luther’s interpretation of Paul’s writings heavily influenced Luther’s doctrine of sola fide.

EpiphanyEpiphany

The Adoration of the Magi (Painting)

Epiphany, also Theophany or Three Kings Day is a Christian feast day that celebrates the revelation of God in his Son as the incarnation of Jesus Christ. In Western Christianity, the feast commemorates principally (but not solely) the visit of the Magi to the Christ child, and thus Jesus’ physical manifestation to the Gentiles. Moreover, the feast of the Epiphany, in some Western Christian denominations, also initiates the liturgical season of Epiphanytide. Eastern Christians, on the other hand, commemorate the baptism of Jesus in the Jordan River, seen as his manifestation to the world as the Son of God.

The traditional date for the feast is January 6. However, since 1970, the celebration is held in some countries on the Sunday after January 1. Eastern Churches following the Julian calendar observe the feast on what for most countries is January 19 because of the 13-day difference today between that calendar and the generally used Gregorian calendar. In many Western Christian Churches, the eve of the feast is celebrated as Twelfth Night. The Monday after Epiphany is known as Plough Monday.

Popular Epiphany customs include Epiphany singing, chalking the door, having one’s house blessed, consuming Three Kings Cake, winter swimming, as well as attending church services. It is customary for Christians in many localities to remove their Christmas decorations on Epiphany Eve (Twelfth Night), although those in other Christian countries historically remove them on Candlemas, the conclusion of Epiphanytide. According to the first tradition, those who fail to remember to remove their Christmas decorations on Epiphany Eve must leave them untouched until Candlemas, the second opportunity to remove them; failure to observe this custom is considered inauspicious.