Category: Christian Saints and Feasts

Thomas the Apostle (Biblical Hebrew: הקדוש תוֹמאס ; ָAncient Greek: Θωμᾶς; Coptic: ⲑⲱⲙⲁⲥ; Classical Syriac: ܬܐܘ Tʾōmā šliḥā; Malayalam: േതാമസ്അസ്േതാലൻ Tēāmas appastēālan), also called Didymus (“twin”) was one of the Twelve Apostles of Jesus according to the New Testament. Thomas is commonly known as “Doubting Thomas” because he doubted Jesus’ resurrection when first told of it (as related in the Gospel of John alone); later, he confessed his faith, “My Lord and my God,” on seeing Jesus’ crucifixion wounds.

According to traditional accounts of the Saint Thomas Christians of modern-day Kerala in India, Thomas is believed to have travelled outside the Roman Empire to preach the Gospel, travelling as far as the Malabar Coast which is in modern-day Kerala State, India. According to their tradition, Thomas reached Muziris (modern-day North Paravur and Kodungalloor in Kerala State, India) in AD 52. In 1258, some of the relics were brought to Ortona, in Abruzzo, Italy, where they have been held in the Church of Saint Thomas the Apostle. He is often regarded as the patron saint of India, and the name Thomas remains quite popular among Saint Thomas Christians of India.

Advent comes from the Latin word ‘adventus’ meaning ‘Coming.’ Advent begins the church year starting four Sundays before Christmas. The season of Advent as been set aside as a time of preparation since the 6th century. Advent is a time for preparing for Christ’s second coming, even as we remember and celebrate his first coming at Christmas. This is why the colour of the season of Lent is used, purple or blue, the colours also of Lent, of forgiveness and repentance.

Traditions vary from church to church, but usually one week, either week three or four in Advent, is set aside as more celebratory than others. Rose is the colour of this week rather than purple, which is why a rose candle is used. In our churches we will celebrate this week on the fourth Sunday of Advent, when we remember Mary, the mother of Jesus to whom is attributed that great song of joy, the Magnificat.

The Solemnity of Our Lord Jesus Christ, King of the Universe, commonly referred to as the Feast of Christ the King or Christ the King Sunday, is a relatively recent addition to the Western liturgical calendar, having been instituted in 1925 by Pope Pius XI for the Roman Rite of the Catholic Church. In 1970 its Roman Rite observance was moved to the final Sunday of Ordinary Time. Therefore, the earliest date on which it can occur is 20 November and the latest is 26 November. The Anglican, Lutheran, and many other Protestant churches also celebrate the Feast of Christ the King, which is contained in the Revised Common Lectionary. Roman Catholics adhering to the Extraordinary Form of the Roman Rite use the General Roman Calendar of 1960, and as such continue to observe the Solemnity on its original date of the final Sunday of October. It is also observed on the same computed date as the final Sunday of the ecclesiastical year, the Sunday before the First Sunday of Advent, by Western rite parishes of the Russian Orthodox Church Outside Russia.

Titus Flavius Clemens, also known as Clement of Alexandria or Saint Clement (Greek: Κλήμης ὁ Ἀλεξανδρεύς; c. 150 – c. 215 AD),[5] was a Christian theologian and philosopher who taught at the Catechetical School of Alexandria. Among his pupils were Origen and Alexander of Jerusalem. A convert to Christianity, he was an educated man who was familiar with classical Greek philosophy and literature. As his three major works demonstrate, Clement was influenced by Hellenistic philosophy to a greater extent than any other Christian thinker of his time, and in particular, by Plato and the Stoics. His secret works, which exist only in fragments, suggest that he was familiar with pre-Christian Jewish esotericism and Gnosticism as well. In one of his works he argued that Greek philosophy had its origin among non-Greeks, claiming that both Plato and Pythagoras were taught by Egyptian scholars.

Clement is usually regarded as a Church Father. He is venerated as a saint in Coptic Christianity, Eastern Catholicism, Ethiopian Christianity, and Anglicanism. He was revered in Western Catholicism until 1586, when his name was removed from the Roman Martyrology by Pope Sixtus V on the advice of Baronius. The Eastern Orthodox Church officially stopped any veneration of Clement of Alexandria in the 10th century.